The Therapy of Avram Blok
William Heinemann, 1984
Paperback by Transworld Publishers – Black Swan, 1985
Flamingo (Wm. Collins & Sons) 1990 (Complete with Apocrypha & Blasphemies)
U.S. Edition: Stein & Day 1985
Martyn Goff, in The Daily Telegraph, April 12, 1984:
I find it difficult to believe that " The Therapy of Avram Blok" is
Simon Louvish’s first novel. It is so assured, so ambitious,
and so brilliantly brought off that there must have been some trial
runs at least.
Mr. Louvish was born in Glasgow but brought up and educated in Israel where he
served in the army. He returned to London to attend a school of film technique.
These facts are important: in this huge novel the author uses poetry, music,
a playlet, charts, drawings, slogans, graffiti, maps and film techniques. It
is important to add that none of these is just for effect: Everything contributes
to the power and breadth of the book, even the fantasy at the end.
Blok is an anti-hero who spends time in and out of the Moses Klander Institute
(for slightly mental patients). He also visits London:
February, London. Sludge, frost underfoot. Nights of black chill
to the bone. Days of monochrome grey drizzle, paralysing the brain,
seizing up the heart. The flowerpots at the apartment house are empty.
Perhaps the pussycats have croaked from the cold. Inside, on the TV
scree, a fat, pink-faced fart warbles, fixing the frozen millions with
the fishy ice of his stare. Gone, the pipe-smoking Wilsonian smirk.
Arriba, Britannia of Heath.
Puns, jokes, allusions, political know-how and revelations, unforgettable
characters and sheer unstoppable verve are all part of this stunning
debut. “Outside, Jerusalem’s brief evening scarletly faded,
the call of the muezzin choked off by a power-cut caused by a terrorist
sabotage.” Once started, this book is irresistible.
The Jewish Gulliver – Gillian Reynolds, Punch, May 15, 1985:
Here’s a great fizzing parcel bomb of a book. Imagine a Jewish
Gulliver’s Travels. Or a Candide from Jerusalem. While you’re
at it, remember your Heller and Vonnegut for this is a modem political
satire on an epic scale, guaranteed to offend and enrage, to make all
save the most effete and illiterate roar and whoop and weep with laughter.
This is a first novel from Simon Louvish, born in Scotland, raised in Israel.
He was a military cameraman during his Nation Service, went afterwards to the
London Film School, made political documentary films, and now lives in Hammersmith,
opposite the cemetery.
Avram Blok, his hero, is committed to a benign psychiatric institute at the
start of the book. They said he was a Peeping Tom, he said he was looking for
an old girl friend, the one he had admired from afar at school. Well, would
you believe him?
Seven years later, to the day, back comes Blok, voluntarily, saying he is living
in an alternative historical epoch, "in which Germany had been a wholly
Communist state since 1923, Leon Trotsky had ruled Soviet Russia for 45 years,
and Adolph Hitler and colleagues had escaped to the United States, where Adolph
eventually became a Senator for the State of Illinois and his son later ran
for President on a third party ticket."
We are taken over the seven years between. Naturally, though, we go back to
the Europe of the 1930s and 40s, then on to Blok's beginnings, born on a plank
in the galley of the illegal immigrant ship Inna Klein approaching the waters
of Palestine. "Talk of the birth trauma." This is not, however, what
you could call a linear plot.
One minute the muezzin's call is abbreviated by a power cut. Then, we are off
with a luscious English blonde, archetypal'60s upper-class rebel consorting
with revolutions from Paris to Johannesburg. Now were at a wedding on a kibbutz,
then on to New York for life among the roaches and the makers of dirty movies.
Blok spins in worlds of politics, philosophy and the problems of getting laid.
All is manic confusion, paranoia. What's happening?
To get all of the jokes you would need to know a lot about a lot of things.
To get enough of them to make you laugh for a year and think for longer you
only need the energy to keep up with Louvish, although the memory of when it
was you started to doubt other people's certainties comes in handy.
Louvish pegs such things out on the line. Here's capitalism, looking a bit
holey, and Marxism, (as seen in our day,) no less tattered, Zionism needs,
and gets, the irony at full steam. The style is packed, allusive, bubbling
with gutter utterance, shiny with intellectual muscle. The jokes rain down
on you. You live in Blok's world not just because the artful author has snared
you there but because you know it as surely as you know your own nightmares.
As the world looks back 40 years to the end of the war in Europe and looks
away every night from yet more pictures of refugees in Lebanon, what could
be more salutary than a comic vision of the world in which all of this goes
on happening? A true humorist restores proportion. Louvish, by creating a world
pelted by perplexities of every size, does just that.
Punch Lines From the Rubble, David Finkle, New York Times Book Review,
17 November 1985:
Mr. Louvish makes his point that madness is the only and obvious way
out for Everyman and woman – that, as the typeface pyrotechnics
metaphorically suggest, the world has long since become certifiably
nuts.
Mr. Louvish has created his novel with the zest and generosity of a grandmother
making stuffed cabbage, and he’s also done it with the glint and intensity
of a physicist bent on finding a new, fun way to split the atom. Into it he’s
thrown high and low (mostly low) humor, bouts of fornication and masturbation
(mostly masturbation) and coprophilia, a subplot having to do with the exorcism
of a wild boar (Satan? Judas Iscariot?) from subterranean Jerusalem and, overriding
all, a politically angry peroration of a sort the Jerusalem Chamber of commerce
won’t be excerpting for tourism brochures.
Since aimlessness is at odds with dramatic and narrative drive, “The
Therapy of Avram Blok” does have a sizable problem; meaninglessness must
be hammered into more meaning than Mr. Louvish ultimately musters for a novel
to accumulate suspense and power. Nonetheless, the book succeeds as the hilarious
wail of a stand-up comic delivering punch lines from the rubble. Mr. Louvish
has enough combustible talent linked with Jewish spiritual and kabbalistic
compulsion to earn the comparisons with Joseph Heller, Kurt Vonnegut and Swift
that have come his way… The apposite adjective in the long run will most
likely be “louvish.”
Bryan Cheyette in The Jewish Chronicle, April 26, 1984:
“The Therapy of Avram Blok” is not for those with a gentle disposition
towwards their Jewishness… Blok spends most of the novel – or “phantasm” as
it is accurately subtitled – in and out of this asylum and in and out of
the Jewish state. Towards the end, the novel revolves around the pun of whether
the Jewish state remains an asylum – that is a refuge – or is just
plain lunatic… Not that “The Therapy of Avram Blok” is a story
with a beginning, middle and end. More accurately, it is a timeless hodge-podge
of memory, fantasy, history, graffiti, parody, and black israeli humour – Jewish
jokes to make your hair curl – incorporated into a wide range of grotesque
cartoon figures. At its best, this method subverts the moral certainties that
louvish believes got us into this mess in the first place. In this way the novel’s
manic form directly reflects the nature of the world’s madness.
Louvish’s incessant nihilism, however, can be hard going and self-defeating.
The one certain realisation in the novel is that our history – on its
present course – can only end in another Holocaust. But does this mean
that the novel – itself – needs to auto-destruct? “The Therapy
of Avram Blok” deserves a wide readership – if only for bringing
Israeli street humour to England – but read it at your peril.
Clancy Sigal, Kaleidoscope, BBC Radio 4, April 9, 1985:
…
Simon Louvish’s book is an attempt to demythologise Israel and
the myth of Israel, using surrealist techniques… It belongs to
a Jewish heretical, even kabbalistic tradition and deals with the very
real problem of the role of the eccentric or the individual in as collective
and militarised a society as Israel’s… I really enjoyed
the book a lot. I found it very hard to put down. If they gave Nobel
prizes for books of unflagging energy, this would certainly be a contender…
Nicholas Best in the Financial Times, April 27 1985:
…The irreverent story of an everyday Jewish boy, stubbornly withholding
his faeces as a child, serving unheroically in the Israeli army, sentenced to
28 days’ psychiatric observation in a Jerusalem clinic for making a few
observations of his own through the bedroom window of Mr and Mrs Friedman.
There is no plot as such. The book begins with the drawing of a pig and a sonorous
aphorism from a Chinese fortune cookie.
The result is highly intelligent and very funny – but also overwritten,
ill-disciplined, unstructured and slapdash. Drawings of the inside of Blok’s
brain have no place ina novel; nor to the feeble heiroglyphics of page 261.
The author has been indulged by his publishers, perhaps because the task of
editing this demonstrably talented work might easily have provoked a riot in
the house.
From The Jewish Floridian, December 6, 1985:
Through a dense fog of tawdry pornography and disgustingly foul language, the
frail outline of a sleazy story can be dimly discerned in this peculiar novel.
The story, such as it is, turns on the sexual fantasies and escapades of a
Jerusalem native, Avram Blok, who is the zany protagonist of this crack-brained
book… This is a first book for the author, Simon Louvish, who makes unconventional
documentary films and teaches at the London International Film School. His
style of writing is directly derived from Joseph Heller’s “Catch
22” with echoes of Kurt Vonnegut’s “Slaughterhouse Five.” There
are no time constraints and no notions of linear development.
Louvish writes as though he has never heard of beginnings, middles and endings.
He tosses in special typography and unusual sketches to send his message – a
message which is mysterious, ambiguous and esoteric. Marshall MacLuhan once
taught us that the medium is the message. Louvish confounds both medium and
message to deliver a satire which could easily win an award for obscurantism,
obfuscation, ambiguity and abstruseness.
Reader’s letter – Anthony C. Jones,
of Birmingham – “the
Greatest Fucking Novel Since the Creation of the Universe”. Click
on image to enlarge.