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The Silencer
Bloomsbury, 1991, original paperback.
Interlink Books, Brooklyn, NY, 1993, hardback & paperback.


MAN HAT ON – February, 1989:


A CERTIFIED PARANOID, Son of my People, I suspected for some time I had a Silencer but had no real proof until he turned up, creeping up on me like a bad dream, whispering his existence in my ear. In this case it was he, not I, who was Daniel in the lions' den, as he had gatecrashed the Special Conference on Jewish-Palestinian Peace in the guise of a human being. Correction, a journalist, flying the colours of some obscure ethnic rag in New Jersey. They proliferate, I am told, out there over the Hudson, espousing views ranging from a little left of Isaiah to far right of Attila the Hun.

My People! And my Cousins, the Palestinian Enemy, crowding into the New York University hall like lemmings who have misplaced the ocean. Hawking, spitting, muttering and grumbling about precedence, they take their place in the Aaron Spelling Lecture Hall. Outside, the mock Greek temple building's pediment is inscribed with noble, historical names: Homer, Herodotus, Sophocles, Plato, Aristotle, Demosthenes, Cicero, Virgil. But inside we are unable to field more than Yochai Magen-David, ex-Chief of Military Intelligence and converted ex-guru of the anti-Arab crusade, now a spear carrier for Israeli-Palestinian Peace; Daoud Abu-Naim, Deputy Speaker of the Palestine National Congress and one of the twelve right arms of Chairman Yassir Arafat; Eliyahu Saltsman, Member of the Israeli Parliament, the Knesset, for the Citizens Rights Party which espouses dialogue with the Palestine Liberation Organisation, Reserve Sergeant Major and Professor of Human Ecology at Tel Aviv University; Akram Ibn Ghallallah, deposed Mayor of Rammallah, on the Israeli occupied West Bank; Yirmiyahu Dubcek, Industrialist and founder of the IsraeliPalestinian Centre for Reconciliation; Hatem Abu Riad, ex-terrorist newly converted to pigeonhood; Howard Battalion-Gold, ex-President of the World Jewish Congress and convertee to the Great Historical Compromise which the Conference was called to proclaim. Haloes shone above everyone, none so brightly as above the grey-white head of Dorothy Morgenthal, Conference Organiser, a tough leather-hide mother-of-four and ex-wife of three who had cut her teeth on the Civil Rights movement of the 1960s and had, only three weeks before, bearded, so to speak, Chairman Arafat himself in a hotel room in Stockholm and prised out of him his first unequivocal declaration of recognition of the State of Israel. It was breakfast time, she had revealed to me over a late Bagel Nosh down in the East Village, and the Chairman had wheeled into his presence the morning slops he had become addicted to since the Beirut siege of 1982: A large bowl of salad topped with cornflakes washed down with hot tea, which the Chairman stirred vigorously with a wooden spoon, then adding two spoonfuls of honey. Matching bowls were offered to each of the four American Jewish delegates who had come to Sweden to persuade the Chairman not to shirk his decisive Peace Initiative at his coming United Nations address due three days thence at Geneva.

`I was the only one who ate the concoction,' she told me, biting through baked dough and cream cheese, `while my colleagues simply picked at it, very timidly. Then I called for more. He gave me half his. I said to him: Can't we do the same with the land? He laughed, and told me I reminded him of his own mother. I concealed my unease.'

Of such trifles are historic moments conceived. But I liked Dorothy. She reminded me of my own mother, but I didn't tell her this. Some analogies I am not yet ready to take. When my editor, Nahum Lauterman, manipulator extraordinary, asked me to abandon my usual TV column and take the next El Al flight out of Tel Aviv, Israel, to Jew York to cover the Jewish-Palestinian Conference I did my usual Moses act: But I am slow of speech, and of a slow tongue, and cleft palate. See, no mole upon the right cheek, no gap between the teeth. I am definitely not the Mahdi, the Expected One. But he pooh-poohed my fears. Get your head out from between your legs, Joe Dekel, he said, using the shem hamephorash, the Explicit Name, in a vain attempt to appropriate my soul. Peace! he said, the great Salaam, the sulha, the reconciliation of mortal enemies which alone can end the hundred years' war in this benighted sliver of shit both sides call our homeland. I can't have you, one of the nation's ace journalists, sitting at home and drivelling about Dynasty and Are You Being Served? Here is a First Class ticket to New York, son of a bitch, see how I mollycoddle my Chosen Ones? Now get out there and make good!

So here I am, not even bothering to hide my hattie, the emblematic skullcap or kipa of the Faithful and Devout, as I usually do on jaunts abroad, to avoid being accosted in the streets and subways and underwhelmed by declarations of sympathy and support for policies I hate and revile. But here in Manhattan, I thought, there should be safety in numbers. As in the Homeland, I should be inconspicuous in the melting pot, the other promised and promoted land...

There is no doubt the times demand action. It has become too difficult to hide, even in one's own four walls. Too damaging to the self, the self's esteem, to crawl under the bed, the armchair, the sofa, to barricade the door, seal up the windows, put on blindfolds and earplugs and switch off the sounds of battle, insurrection, pain, anguish, the anger and frustration of the oppressed, the loutish bays of the oppressor, the thud of wooden clubs against flesh and bone, the clattering fire of `plastic' bullets and `five' rounds, the teeming babbles and strangled protests of thousands rounded up into detention camps, prisons and police cells.

The times, they are a-changing, Bob Dylan sang, twenty million years ago, but he did not have this in mind. Since December 1987 the Palestinian intifada, or insurrection, in the West Bank and the Gaza Strip, has been a fact of life shattering official conceptions, overturning moribund expectations, killing myths, destroying shibboleths: The `liberal occupation', `the creation of facts', `the wholeness of Israel', `time is on our side'. Myths of the primitiveness of our enemies: And lo, the natives are not happy to be hewers of wood, drawers of water, passive, quiescent, untermenschen shaken occasionally by `outside incitement' leading to acts of mindless terror. Suddenly they are an organised force, united in voice and action, demanding rights, refusing collaboration, facing armoured cars and armed soldiers with rocks in slings and petrol bombs made out of milk and soda-pop bottles.

How are the mighty fallen. And yet, not so fast. For are we not too victims, Davids, not Goliaths, charred remnants of holocausts, bona fide wretched of the earth, a card-carrying oppressed people, having by circumstance to bite and scratch to survive? Spewed out by the world's nations, have we not, by our blood, and the sweat of our brow (not to speak of diaspora donations and United States aid), carved out for ourselves a home in our ancient homeland, readied ourselves to defend it, our lives, our women and children, by all means, sadly, in a savage, ruthless world? And so, in our eyes, the children of stones, no longer mute victims, are transmuted, by our own fears, into slavering Nazis, riding on grey unseen tanks, their slingshots deadly arrows aimed at the heart of our will to fight on...

`We fucked ourselves up completely,' I told Dorothy, as she demolished a Bagel Nosh salad. `We used to be Ari Ben-Canaan, Paul Newman, with blond hairs on our chest. Today we're back to being Janusz Korcak, following the kiddies into the gas chamber. All our tanks and guns and warplanes are will-o'-the-wisps, ghosts that have failed to frighten our enemies. We're back in the ghetto again.'

`Nebesch,' she said. `I weep for the bastards who run your country. Rabin, Peres, Shamir. Who do they think they're fooling? Don't tell me: The diaspora, mainly America's Jews. Well, let me tell you, they have not lobotomised all of us. We can still smell a turd under our face, even if they call it a rose.'

I knew the feeling. The same happened to me long ago, but never so strongly as over the Lebanon War of 1982. The sense of the terminal collapse of the myth under napalm, in the reek of burnt corpses and mass graves. The lies, the perfidy, the total collapse of all moral values, the plunge into the abyss of stupidity and deceit. The tanks that punched into refugee camps and cities, the planes that bombed apartment houses. And at the finale, the hands washing themselves clean of the Sabra and Chatilla massacre. I wrote a novel, trying to encompass that madness, a work of fiction, about the aftermath. A thriller, based loosely on an old friend who had become embroiled in the shadowy world of spy-counterspy and had vanished into the oblivion of censored reports and gossip. It was called The Death of Moishe-Ganef. And therein lies the curious root of my present tale, the first echoes of my Silencer's whisper ...

And behold, in the abyss post-Lebanon we found there were depths which we had not yet begun to plumb! The ten thousand clubs ordered by the army from a carpenter in Tel Aviv, which his Arab workers refused, to his surprised chagrin, to produce, the Defence Forces' gravel-shooting truck, the Ministerial order to break bones and heads, the children inexplicably dead of gunshot wounds ... Intifada time, and out of the pit, out of the deepest despair, nevertheless, new moves, the desperate attempt to crawl up and out, at long last, towards the impossible, forbidden discourse, now raising its hesitant head ... Yochai Magen-David makes the keynote speech. He praises a historical breakthrough: When Chairman Arafat recognised Israel at Geneva, everything in the Middle East changed. The historic roles of compromiser and rejector had switched. The PLO was now a partner for dialogue, whatever the government of Israel might say. Private persons must step in now where the government fears to tread. He himself, who had once accused the Palestinians of planning genocide, was recanting his old ideas in public. He beat his breast physically, producing a somewhat hollow sound, which nevertheless earned him applause. He called for a change of heart, of mind, of policy. He saw light at the end of the tunnel. Then he sat down, and was heard to demand a hamburger should be brought to the podium. Dorothy Morgenthal, at his left, calmed him with a hand at his neck, fingers poised over the pressure points.

Daoud Abu-Naim, deputy to Yassir Arafat, spoke next, praising his predecessor. We have all got much to learn from each other. We meet to build a bridge over a chasm of misunderstanding and hatred. For decades we have killed and maimed and destroyed each other. Now the time has come to speak of brotherhood. The brotherhood of the Jews, who have suffered so much in the past, and of the Palestinians, who are suffering now. Peace, in the Holy Land, between equals, for our children, and for all humanity.
I joined the applause. After all, here was a bona fide terrorist, the slavering Arab beast of our propaganda, a baby killer from our worst nightmares, cooing and stroking our ruffled feathers. Here at least was something new. Perhaps, after all, there is hope, Joe Dekel? You never know until you've tried...

As when I wrote my book, and sent out the manuscript. My friend in Tel Aviv, Yigal Zayit, the publisher, published it in the Holy Tongue. He put on it a cover with an exploding truck and a portrait of the Ayatollah Khomeini. I favoured a naked girl with open legs, but he decided to stick with the text. Then we sent the manuscript to a string of New York houses. No result. What else could we expect? My next-door neighbour, the veteran author Bardak, laughed in my face to hear my woes. `To die in New York,' he said. `It is our destiny. Who wants to read your gloomy prognoses? And anyway. . .' He edged away towards his german motorbike, disappearing in a wodge of nods and winks, hints of enemy action, boycotts, blacklists. I have heard all this before. My friends are all convinced their world fame is blocked by sinister forces: Powerful right-wing lobbies, ultra-Zionist zealots, market forces, the Illuminati. I am as paranoid as the next liberal bleeding heart in this country. I look under my bed, my pillow, my car chassis, every day, for booby traps, bombs, blood, lice, frogs, the plague of the first, second and third born. We have been taught from birth to fear our enemies. But we were not warned how they might so proliferate. We have become like Chico Marx's grandfather, who put the cheese in a-moustraps, and brought his own mice with him. `In Each Generation, They Rise Upon Us To Destroy Us, And In Each Generation, The Lord Blessed Be He Saves Us From Their Hand.' And if not the Lord, the Israel Defence Forces. Many people have now confused the two. So I just continued to send out my manuscript, filing away the rising tide of rejections, counting my modest local gains. Living my life with Anat, the lady I live and love with, in the few moments she could tear from her professional devotion as an organiser for the Arts of the City. We now have a modest flat in the white areas of town, in Rehavia, away from the ultra-orthodox neighbourhood near which we lived before, whose youthful zealots took to slashing the tyres of our beloved beach buggy, Alexander, in protest at our abandoned lifestyle, i.e. Anat's perambulation in summer in bare-armed and bare-legged clothing, anathema to God's Own Troops. At least in our present apartment in the secular section we can put our feet up and joyously curse the bizarre antics of our people as seen on our TV. The never-ending Wars of the Rabbis, the Yogi Kibbutz, the Saga of the Stolen Brazilian Baby, the Jewish Sioux Chief arriving for his Bar Mitzvah, not to speak of the repeated saga of our election process, the ur-satire of our election broadcasts: The mumbling Rabbis, the Cult of the Lubavitch, the pro-Transfer Party, the battle of the pigmy giants; Likud versus Labour, the two Golems who hate each other but are unable to tear the Aleph off each other's foreheads to render one or the other Met - Dead, and so have ended up in the sweaty contraceptive embrace of another National `Unity' government. And, amid all this, the intifada, appearing, like an inevitable superimposition on a censored screen that can't quite be cleared of the rolling bad news.

`In all this,’ said Anat, ‘you want to worry about whether they’re going to publish your little book in New York? Just be thankful they've decided not to call you up to batter ten-year-old kids to death with a club.'

She was right, as usual. I have no sense of proportion. My own life, and that of the Universe, seem to me to be interchangeable. It is a personality defect, intensified by four decades of life on Our Soil. I have to have things that are tangible to prove to me existence is. I have been reduced by the grotesqueness of my surroundings to a pre-Kantian mode of being. I cannot accept synthetic judgements a priori. Only my self, my friends, my VCR, my personal computer and television screen, my hi-fi, my fridge, my blender. Everything else, the Nation, the State, the Government, the Financial Recovery Plan, can only function as potentialities. Apart from God. My own private vision. No salesmen or delegates need apply. This particular issue is now closed to discussion. Does anyone want to buy a used soul?

The Conference's first session broke up, amid an optimistic glow. Mortal enemies had sat together and yodelled. The lion and the lamb, et cetera, though it was more like a reunion of geriatric vultures, who have nothing left but each other to feed on. The Israeli journalists, my colleagues who had flown with me across the oceans, were already getting bored. `So who cares about meeting with the PLO?' said Milek Stuckman from M-, `they are uninteresting people who dress very badly, smell of garlic and use terrible aftershaves.' He should know, having won the World Halitosis Championship fifteen times running, against stiff opposition. But my colleague, Amnon E-, who is a decent scribbler, was impressed, and said it was `a good show. Anything is better than Algiers . . .' he added, rolling his eyes towards the ceiling. Dorothy Morgenthal, visibly relieved, motioned to us and said: `We're going out to get Yochai his hamburger. God save me from ex-generals and ministers, they can't tie their own shoelaces. There used to be a Chock-Full-O'Nuts on the corner. If not, it'll have to be Grandma's Cafe.'

I said I would join them and sat down to gather my notes together. I was not sure whether I could take either option. I was not quite up to listening to Yochai and Abu-Naim beating each other again into the ground with which side had murdered more of the other's secret agents in 1959. Newly-found brotherhood between enemies is fine in principle, but the practise can get a bit queasy. It's not only nuts they can be chock full o'. As I stayed behind, the hall thinning out and the security men filing in to check if anyone had left anything lethal, I felt a presence at my right elbow, and glanced up to see a willowy American youth with a wispy moustache and a knitted skullcap. They cannot be escaped, and I cursed the day I decided to drop my usual policy of dispensing with my own hattie outside the Holy Land, not that even that precaution might have saved me here. The youth wore a tag marked `PRESS: THE NEW JERSEY JEWISH COURIER'.

`You're Joe Dekel,' he said. `I've seen your picture.'

`I haven't made a movie since Stroheim,' I said, alarm choking me. Had they posted my monicker on the U S Mail Wanted section? Or on twenty-foot-high posters, as of the Ayatollah Khomeini, stuck on the side of the Empire State Building? Paranoia can only go so far. But he went on: `I know all about you. I've read your book, the English manuscript. Unfortunately I can't read Hebrew. I really enjoy the way you write. But you wonder how I know. I'm not really a journalist. Do I work for a literary agent or publisher? No. Can I see through walls? Not really. Have you guessed yet.? I'm your official Silencer. I work with the people who make sure your kind of book won't be published in the United States. In Israel, that's your privilege. Sweden? We don't mind. San Marino? Be our guest. But the United States, that's a problem. I think we should talk outside. Do you have a moment? I'm sorry, I didn't tell you my name…